Basic Truths (at least for me)

Boxes by Michelle Cowan

We all grow up with certain pictures in our heads—certain patterns, images, routines, sayings, and models that we are taught (or teach ourselves) are right and wrong.  Absolutes, or near-absolutes:  This is the way a nice person behaves.  This is what anger looks like.  This is what a job is.  This is how good people feel.  These are the things I have to do before inviting people over.  This is a good food; this is a bad food.  I am capable of X only if Y is present. These are the milestones I must achieve to be successful. The list of possible notions goes on and on. 

In my view, these are all boxes.  As human beings, we feel compelled to organize, describe, and categorize our lives.  Doing so makes it easier to see our place in the world.  It helps us make decisions.  It helps us build a sense of who we are based on what we are not.  We put things in boxes so that we can move forward and live.  We have to have some basis for choosing our next moves, so we wrap them up neatly in boxes. 

Many people cling all their lives to the boxes they were given as children.  They operate according to rules that worked for others—or rules they were told work for others.  For me, however, growing up has been, if anything, a string of opened boxes.

To understand the world and live in a fulfilling, satisfying way, I have had to face the fear that my most deeply held beliefs may not be true.  And even if I couldn’t prove some of my boxes false to a scientific certainty, I have determined that many of them no longer work for me and are impossible ways for me to live.  The boxes must be opened.

We all open boxes in big and small ways.  A baby eventually learns that mommy is not magically disappearing when the baby can no longer see her.  Mommy goes out, does other things, and remains alive and present somewhere even when she is not with her child.  This realization is essential for the baby to understand what people inherently are and how the world works. 

Other boxes are opened in less natural ways.  Some people who grew up in an environment where one race or gender was valued more than another may discover one day that the undervalued part of society has the same worth as everyone else.  A person who was taught that being attractive is the only way to succeed in life might meet a few people who, although they are not the image of perfection our society worships, are highly successful and likeable people.  Those encounters can alter that person’s paradigm. 

Someone may think that people who live in a certain country or city behave in particular ways.  Then, she visits that place and sees that nothing is how she imagined.  In another case, someone may grow up in a given religion and, at a certain point, start questioning it and eventually leave or radically change his spiritual practice. 

I have had to question deep-down beliefs about how people should behave.  I thought that I had to always be prepared, always have a full-time job, always regard family with sacred awe.  None of those ideas are bad, but to view them as absolutes is completely limiting.  It’s like thinking some foods are bad and others are good or that being a certain weight will equal a happy life.  It feels comforting because choices are limited, and I can easily see where I stand success-wise.  If I eat X, I’m good.  If I weigh X, I’m good.  If I am kind to my parents, I’m good.  If I am gainfully employed, I’m good. 

None of those statements are true.  But it felt safe to have concrete measures to stack myself up against. 

I have grown the most when I followed the courage to question my core beliefs.  I haven’t necessarily made radical changes in every area of my life.  Some values I picked up as a child still guide me.  But most have been tweaked, and many are no longer part of how I view the world.

 I no longer have the same spiritual beliefs I grew up with.  I no longer dress in certain ways, just to fit in.  I’m no longer quiet about my emotions or ideas in order to be considered a “nice person.” 

I’m still in the process of ridding myself of a few boxes.  The “what other people think about me matters” box is still duct taped on some edges.  The fact is, sometimes what other people think DOES matter to me.  The question is, do I care?  And then, of course, I wonder, “Maybe it really never does matter.”  In this case, I made a new box: the “what other people think about me does not matter” box.  Although I’m not entirely rid of the first one, I can choose which box to apply in any instance.  I usually pick up the latter, but having the earlier one available is a comfort.  Perhaps it will deteriorate eventually from disuse. 

Boxes are not bad.  We need them in order to function in the world, make decisions, and form ideas about who we are.  But we need to realize that boxes are not unchanging.  They are not permanent fixtures.  And the boxes we own are not the only ones in the world.  We can pick up new ones, discard old ones, and refashion ones so that they fit better. 

Most of all, even when using boxes, I try to remember to open the tops and see how much more is out there.  It may be comforting to live in a tiny box for a while, but the wonders of life cannot be contained in a small space like that.  Or maybe they can…  This is the beauty of opening the lid.  Nothing has to be true forever.  I can be open to any possibility and learn new things all the time. 

Maybe I don’t need to be in X profession.  Maybe I can go back to school at age XX.  Maybe I can move to another country.  Maybe what he thinks doesn’t matter.  Maybe she is wrong.  

Life is enriched when we learn to remain open to all possibilities.  We can choose particular beliefs we want to vouch for, but we can also listen and learn from other ways of thinking.  When I see someone in a box, I’m reminded of how limited it is, but I am also sensitive to how difficult living without boxes can be—and that living entirely without them might even drive a person insane.  

As for me, I’m learning that I can trust myself to question life.  When I lived in Spain and went through a deep depression, I made a conscious decision to question my deepest beliefs.  Nothing I knew was working for me anymore, but I felt deathly afraid of leaving old values behind.  Instead of giving in to the fear, I made the choice to live life differently, under different parameters, trusting that I would be okay.  I believed that if the values I left behind turned out to be right, I would be led back to them. 

I questioned religion, family, school, music, and everything I’d ever been afraid to walk away from.  Bidding my old beliefs goodbye was the only route to sanity for me.  I have never regretted the choice I made in Spain and the decisions that have followed along that path of rethinking and investigation.  

Whenever I haven’t had my core notions challenged or learned anything new for a while, I start feeling less satisfied and more off-balanced.  Mental and emotional issues surface, and my eating typically goes at least a little wonky, too.  I may feel depressed or hopeless.  When those stretches of stagnation hit, it’s time to break out the box cutters.

The Deepest Desire by Michelle Cowan

It’s not just that I want to be known.

For a long time, I thought that what I most deeply wanted was for another human being to see and appreciate everything about me. Most people want this at some level, and I experienced angst every time something reminded me that absolute knowing is, in fact, impossible. One person can know another for eons and still never peel back every layer.

I pained and hurt and struggled with this—and the idea that I was not allowing people in, that I did not allow people to know me. What was I doing to block their advances? Why would I do such a thing? The cure seemed to lie in me laying down my defenses and learning how to open up about myself in a clear, authentic way. I needed to do this more often. Practice would bring me my desire—or something as close to full-knowing as I could get. So I practiced and tried and worked.

One evening, I bent over the sink, washing a skillet, when the notion of a hypothetical someone breaking into my heart entered my mind. I chose to pause there and keep the thought, as it had been a repeated visitor over the years. I had written songs about it, longed for it, cried on my floor, begging the universe to send someone into my home—into my life—who would break down the walls and catch me at my most vulnerable point. I deeply desired that someone would infiltrate my most heavily guarded space.

There, as I scratched at a piece of cooked-on dinner, an especially frank thought rose to accompany my old friend: “They wouldn’t have to break in if you would open the door.”

At first, it struck me as achingly profound. Of course, just open the door. How simple! “Cling to this thought,” I told myself. “This is something to remember.” But the comfort I expected to flood my heart as a result of the remembering never came. Why did this dramatic solution leave me empty?

Because it was the same answer I’d given myself dozens if not hundreds or thousands of times: Just let people in, open up more readily, live life more honestly, take more chances, and expose yourself regularly. I’d done all of that. I was trying to do it more and more… and still, no one could ever completely know me. No one could see every region.

My scrubbing slowed even further. “Is that what I really want?” I asked myself. “Is my deepest desire really to be known?”

Partly. No one could deny that. This preoccupation had not lingered for so long without gaining my interest. The momentum it provided me to reach new levels of self-actualization was no accident.

However, I had overlooked its partner desire, which takes me back to the original thought in the kitchen: I wanted someone to break in. I didn’t yearn only to be known. I longed for someone to want to know me.

I wanted someone to beat down the door, to go to extraordinary lengths, to be so captivated by me that they would risk even my affections to see my soul.

The desire was two-part: (1) I wanted to be known (2) by someone who wanted to know me.

This key realization has moved something within me. The pressure—at least some of the time—has lifted. The burden is no longer completely on me to open up and bare my soul to the light of day. Yes, I still work on revealing my authentic self more often. Yes, I want to open the door a little further and show the world more of who I am.

But the completion of my desire to be known is not in my hands. No matter how much I open up or give, it is up to the universe and to the people in it to bring someone to my door who will go to any means to break through it.

I can rest, understanding that if I do not satisfy my craving to be known by someone, my life has not been lived in vain. All I can do is to take on the role of my ideal, interested person for others, which will hopefully help me leave the door unlocked for people who decide to persistently pursue more knowledge about me.

Giving Up by Michelle Cowan

I never give up. And I give up all the time. This is one of life’s great paradoxes.

Most people shun the idea of giving in. I often hear my own voice saying things like, “You can’t let go of this one. You can’t give in. Just a little farther. You’ve come this far; don’t give up now. Keep stretching. You can do this. There is enough. You can make it.”

But how many times, for the sake of sanity and happiness, do I also hear, “You can let this one go. Release. Surrender. Loose your grip. Take it easy. Rest now. You are not in control of outcomes; just let go. Give it up. Just give a little.”?

The same phrase, moved into a different context, reframes life and the way I live it. People claim it takes more strength to refuse to relent, to march onward despite aches and pains. For me, however, the endless march comes fairly naturally. Of course, I have plenty of moments when passivity and inaction take hold. But here, I’m focusing on the many, many times when I commit so fully to a task or ideal that I may never release it. I will hold onto it until I see completion.

Certain projects or ways of thinking evolve into monolithic dedications. I devote undue time and resources (internal and external) to “high priority” ideas that seem to have been labeled “high priority” without any cause.

I may decide that, to save money or reduce stress, I will take time every night to make lunch for work the next day. A task that serves as a sort of self-caring convenience can become a monotonous task that my obsessive-compulsive side refuses to relinquish. I will make the lunch every night because I have committed to doing so, even if it’s one in the morning before I get home. Over time, I’m exhausted and resentful of the activity. I want nothing more than to go to bed. But I might continue just because the act provides me safety and the illusion of self-care.

In the past, I also stayed true to certain spiritual ideas for years simply because I had decided at some point that they were true—based on no evidence whatsoever. To realize that I retained beliefs simply because they had been taught to me over and over again stung to the core. I couldn’t imagine life without those beliefs. It took a long time to lay them down and walk forward, even though they caused unfounded guilt, stagnation, confusion, and more. When I finally moved on, I discovered more glorious realities and ideas that I ever could imagine. It takes great faith to leave a kind of faith sometimes.

This same notion applies to former ideas I’ve had about food (good/bad, scary/safe), about what it meant to be a good employee or person, and about all sorts of tasks I’ve had assigned to me on the job or given to me in everyday life.

Oftentimes, when I feel worn down or bored, I discover that I have been striving for perfection in some area of my life. That eternally fruitless quest for an ideal always leads to never-ending projects, feelings, and beliefs that harm me and keep me from doing things I enjoy. Endless pursuits distract me and prevent the growth I truly want.

In those instances, I have to give up. I have to stop fighting the uncomfortable feelings. I have to give up trying to change an unchangeable situation. I have to let go of ideas that bring me supposed comfort but end in pain.

This means I may end up crying for hours in my apartment. I may have to take deep breaths to make it through a tedious or triggering meeting. I may have to admit that I don’t believe what I used to. All of these actions place me square in the middle of a liminal space—a space between, where I have left something behind but have not yet found the new.

For instance, I finally stop moving long enough to feel sad or disgruntled, and then I have to piece together exactly what provoked that emotion. I may even have to formulate an action to satisfy the feelings. I may be just need to accept my tears.

Breathing deeply during a meeting may open up space for me to examine exactly what is making me so uncomfortable. Do I need to say something? Not say something? Work on resentments toward another person? Is it simply that my body needs food or a pit stop?

Leaving old beliefs behind may mean uncertainty about what I believe. To live in that space is to live without explanations, without reasons. This can be hard for know-it-alls like me who appreciate pat statements and decisiveness.

In all of these situations, I give in. I give up something. I let go. I surrender.

However, in all of these situations, I don’t give in. I keep walking. I keep investigating. I keep living.

I give up an old way of living but do not give up living altogether. That is my truth for the day.